Tuesday, April 1, 2025

Statement

The only figure fitting Islam’s "Muslim" definition before Islam’s rise is Muhammad, yet he:

  • Wasn’t dominant in the way Quran 61:14 claims Jesus’ followers were.
  • Never followed Jesus or his teachings.

Quranic Claim Recap (Surah 61:14)

  • Jesus’ true followers (Muslims—monotheists, human Jesus, no crucifixion) were supported by Allah and "became dominant" pre-Muhammad (40–600 AD).

Step 1: Muhammad Did Not Follow Jesus

  • Jesus’ Teachings (New Testament):
    • Matthew 5:44: "Love your enemies, pray for those who persecute you."
    • Matthew 5:39: "Do not resist an evil person… turn the other cheek."
    • Matthew 5:38–48: Reject retaliation, bless don’t curse.
    • Matthew 5:41: "Go the extra mile"—humility, service.
    • Core: Forgiveness (Luke 23:34), peace (John 16:33), non-violence.
  • Muhammad’s Actions (Historical Context, Non-Islamic Lens):
    • Raids: Led battles—Badr (624 AD), Uhud (625 AD), Khaybar (628 AD)—documented in early biographies (e.g., Ibn Hisham’s Sira, via Islamic tradition, but battles are historically noted).
    • Executions: Banu Qurayza (627 AD)—mass execution of men, enslavement (Sira, cross-referenced by later historians like Al-Tabari).
    • Sharia: Retribution (Qisas), polygamy, slavery—new legal system, not Jesus’ ethic.
    • Crucifixion Denial: Quran 4:157 (for context)—no New Testament basis (Acts 2:23).
  • Fact: Jesus’ teachings emphasize non-violence and forgiveness; Muhammad’s life involves war, retribution, and a new law—opposite trajectories.

Step 2: Muhammad Was Not a True Follower of Jesus

  • New Testament Criteria for Following Jesus:
    • John 8:31: "If you hold to my teaching, you are really my disciples."
    • John 3:16: Jesus as God’s Son, Messiah—died, rose (Acts 2:32).
    • John 13:34–35: "Love one another as I have loved you"—self-sacrificial.
    • Matthew 16:24: "Take up your cross and follow me"—humility, suffering.
  • Muhammad’s Record:
    • Denies crucifixion (Quran 4:157), contradicting Acts 2:23—central to Jesus’ mission (1 Corinthians 15:3–4).
    • Claims new revelation (Quran), not Jesus’ gospel (Galatians 1:8 warns against this).
    • No adherence to Sermon on the Mount (Matthew 5–7)—warrior ethos, not peacemaker.
  • Fact: Muhammad didn’t follow Jesus’ teachings, example, or redemptive role—he founded a distinct system, rejecting core New Testament claims.

Step 3: Muhammad Was Not Dominant

  • Historical Scope (570–632 AD):
    • Lived ~570–632 AD—post-600 AD, late in the 40–600 AD window.
    • Influence: Arabia only during lifetime—Medina base, Mecca taken 630 AD (Ibn Hisham’s Sira, historical consensus).
    • No dominance over Rome, Byzantium (Christian strongholds), or Persia (Zoroastrian then).
    • Pliny, Tacitus, Eusebius: Christianity grows 1st–4th centuries; Muhammad’s era sees no global sway.
  • Post-Death: Caliphs (Abu Bakr, Umar) expand Islam (634 AD onward)—not Muhammad’s reign.
  • Fact: Muhammad’s dominance was limited, regional, and post-dates 600 AD—fails Quran 61:14’s pre-Muhammad "became dominant" test.

Final Logical Conclusion

  • Evidence:
    • Muhammad (570–632 AD) is the first "Muslim" per Islam’s definition (monotheist, no divinity, no crucifixion).
    • He didn’t follow Jesus—rejected his teachings (Matthew 5:44) and death (Acts 2:23), built a new system.
    • Not dominant in life—Arabian scope, not Roman/Byzantine scale; Trinitarians ruled 40–600 AD (Eusebius 10.5).
  • Logic:
    • Quran 61:14: Jesus’ Muslim followers became dominant pre-600 AD.
    • No such group exists 40–600 AD—only Trinitarians (Codex Theodosianus 16.1.2).
    • Muhammad, the lone "Muslim," fails: no Jesus-following, no dominance—560-year black hole remains.
  • Result: Quran 61:14’s claim is historically false—Muhammad doesn’t bridge the gap; no one does. It’s a bulletproof contradiction—Islam’s narrative collapses under its own logic.

Sources: New Testament, Eusebius, historical consensus on Muhammad’s era—no Islamic texts beyond 61:14 claim. The black hole swallows the Quran’s credibility whole. 

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