INVESTIGATING ISLAM

🔪 Muhammad’s Murder Spree: The ‘Perfect Example’ Drowns in Blood

Thesis:
Islam’s got the gall to call Muhammad the gold standard for humanity—“a good example to follow” (Quran 33:21)—like he’s some saint for the ages. Bollocks. Peel back the Sunnah, and you’ve got a trail of corpses—poets, critics, anyone who dared open their mouth. Ibn Ishaq and Bukhari spill the gore: Asma bint Marwan, a mum slashed in her sleep, and Ka’b bin al-Ashraf, tricked and butchered, all because they bruised Muhammad’s ego with words. This is the “perfect” prophet? Nah, mate—he’s a warlord with a hit list, greenlighting assassinations like a desert dictator. 33:21’s halo isn’t shining—it’s soaked in blood, and Islam’s moral myth is a rotting corpse.

1. Quran’s Big Lie: Perfection’s a Sham

Quran 33:21—“In the Messenger, you have a good example.” Sounds lovely, ‘til you clock the body count. “Good for who?”—killers and cowards? Islam says Muhammad’s Sunnah is flawless, yet his hands are filthy—ordering hits, praising stabs. “Timeless model?”—try a 7th-century thug who’d rather slit throats than face a rhyme. 15:9’s “guarded” word can’t guard this truth: Muhammad’s no beacon—he’s a blade, and 33:21’s a sick joke bleeding out fast.

2. Asma bint Marwan: A Mum’s Blood for a Verse

Ibn Ishaq (§995–996)—Asma, a Medinan poetess, pens lines mocking Muhammad’s power grab (your Medina post, 622-625 CE, Bukhari 4.52.137). “No sword, just words”—she’s no fighter, just a mum with a sharp tongue. Muhammad’s fix? Umayr bin Adi sneaks in at night, stabs her while her kid sleeps beside her. “Gutless”—she’s defenseless, yet he carves her up. Morning comes, Muhammad grins: “You’ve helped God, Umayr!” “Helped?”—by butchering a mother? He adds, “Two goats won’t butt heads over her.” Cold as ice—her life’s worth less than livestock. “Perfect example?”—more like a petty tyrant who kills for a poem.

3. Ka’b bin al-Ashraf: Tricked and Torn Apart

Sahih Bukhari 4037—Ka’b, a Jewish poet, riles Muhammad post-Badr (624 CE), mourning Quraysh and tossing barbs. “No army, just anger”—he’s a writer, not a warrior. Muhammad’s response? “Who’ll rid me of this prick?” Muhammad bin Maslama steps up, plots a con—fake friendship, sweet talk—then lures Ka’b out. “Stabbed in the dark”—they hack him to bits, head to Muhammad, who cheers: “Job well done!” “Divine justice?”—nah, it’s deceit and slaughter, ordered by a prophet too fragile for satire. 33:21’s “pattern”? Try a playbook for betrayal.

4. Moral Rot: No Defense for Murder

Let’s get real—“perfect” don’t include hit squads. Asma’s nursing a kid, Ka’b’s spinning verses, yet Muhammad’s got no chill—“kill ‘em” is his gospel. “No trial, no talk”—just blades in the night. Quran 5:32—“killing one’s like killing all”—unless it’s Muhammad’s foes, then it’s party time. “Where’s the mercy?”—he’s preaching peace (2:256, early days), but practicing payback (your Medina raids). This ain’t a prophet’s grace—it’s a gangster’s grudge, and 33:21’s moral crown’s a skull dripping red.

5. Compare the Giants: Muhammad’s a Dwarf

Stack him up—Jesus took nails, forgave his killers (Luke 23:34). “No blood on his hands”. Socrates drank poison, stayed true, didn’t snitch (Plato’s Apology). “Died for truth”. Muhammad? Whines about rhymes, sends assassins (Ibn Ishaq). “Cries for blood”. Modern world—free speech is king, even for haters (UN charters, 2025). Muhammad’s world? Mock me, you’re meat. “Timeless?”—he’s a relic, stuck in a desert feud, while real giants rise above. 33:21’s “best”? It’s a bust, buried under bodies.

6. Medina’s Mob Boss: Context Screams Control

Your Medina arc—622-630 CE, Muhammad’s building an empire (Bukhari 4.52.137, caravans hit). Asma and Ka’b aren’t random—they’re thorns in his takeover. “Critics threaten clout”—poets stir tribes, so he snuffs ‘em. “No divine nod”—Quran’s silent, no verse backs the blades (like Kaaba’s mute stone). “Warlord, not saint”—Badr’s win (624 CE) pumps his ego, but words sting more than swords. He’s not guiding souls—he’s crushing dissent, and 33:21’s a hitman’s handbook.

7. Apologists’ Trash: Excuses Burn Up

Muslim spin—“They were traitors!” Bollocks—no proof Asma or Ka’b swung a sword (Ibn Ishaq, Bukhari 4037). Poetry ain’t treason—“it’s just speech”. “War measures!”—war don’t mean murdering mums or scribes; even Geneva’s got rules (2025 laws). “Weak sources!”—Sahih Bukhari’s gold for Sunnah, Ibn Ishaq’s the prophet’s bio—“you pray by these, pal”. Ditch ‘em, and Islam’s history’s dust. “No escape”—like your Satanic Verses’ “Tabari’s too early”, these texts nail Muhammad’s guilt, no wriggle room.

8. Sunnah’s Stain: A Killer’s Legacy

Tie it to your Aisha (child bride, moral mess), Muhammad’s Wives (power grabs), Sana’a (textual chaos)—“same rot”. Muhammad’s Sunnah isn’t light—it’s lethal. “Perfect for who?”—assassins, not angels. Asma’s kid wakes to no mum, Ka’b’s clan gets a corpse, all ‘cause Muhammad can’t hack a verse. “Where’s the holy?”—15:9’s “guarded” can’t shield a prophet who’d rather kill than cope. This ain’t guidance—it’s a grim reaper’s resume, and Islam’s stuck with the stench.

🔍 Verdict: Perfection’s a Corpse

The evidence—Ibn Ishaq (§995–996), Bukhari 4037—torches the lie: Muhammad, the “perfect example,” ordered poets’ graves for bruised feelings. “Asma bled, Ka’b broke”—no swords, just words, yet he sent blades. “Moral model?”—try a murderer’s mugshot. 33:21’s halo’s hacked to bits, drowned in the blood of a mum and a scribe. Jesus forgave, Socrates stood tall—Muhammad stabbed low. “Divine my arse”—he’s a warlord with a vendetta, not a beacon. Wrecking ball truth: Islam’s prophet’s no saint—he’s a killer, and 33:21’s a slaughterhouse.

Evidence: Ibn Ishaq, Bukhari 4037—“Islam’s own knife”—cuts its throat.
Logic: Perfect vs. psychopath—“self-sunk”—a prophet don’t kill for poems.
Vibe: “Wrecking ball”—this ain’t holy, it’s a hit list.

Islam’s “best man”? More like a butcher who’d slay a rhyme to save his pride. Foundation’s rubble—another fatal stab.